Consensus is a process. I laid it out as best I could – tried to make it bite-sized and accessible.
At the heart of consensus is discussion.
Communally we develop the proposal. Ask questions to make sure we understand it, but also to make sure the proposer hasn’t missed any opportunities or details – not to question the motives of the proposer, but to help the proposal be better.
We express our concerns so as to take any opportunities for oppression and place them out in the open for everyone to see and address. To move forward together.
Our greatest asset – as a movement, as a community – is the individual experiences, feelings, and knowledge that each person brings to the collective.
The ability of a group to reach consensus on anything is dependent on the group having some level of shared goals, visions, and principles that bring it together. It doesn’t have to be explicitly stated or documented, but at least on an individual level, we have to acknowledge what brought us here, and assume that some part of that brought everyone else here too.
… in a nutshell …
In its broadest sense, Occupy Wall Street seeks social and economic justice – an end to the systems of oppression that consolidate wealth in the hands of the extreme few at the expense of everyone else. Obviously there is so much more. But if you want my sound byte of what OWS stands for, there you go.
Occupy Wall Street wants to liberate space – both physical and ideological. Without public space in the hands of the people, the community, can a public sphere truly exist? And ideological space, taken up for generations by the moneyed few, utilizing violence and systematized pillars of oppression to hold power over women, people of color, and gender queer (to name a few), is being opened up for those voices to be raised – by taking their rightful place in this discussion,we shape a more inclusive and just society.
… morality …
To be perfectly honest, yes, our system of consensus can be abused. The way it is currently set up, we can only accept a block at face value, as the blocker explains it. Regardless of how well that block is explained, whether it is along explicit moral, ethical or safety lines, or someone only having a few words to say why they can’t let the proposal pass, the block stands.
As a community, we can take their explanation, try to understand it, and try to empathize with their position, their feelings, their experience and offer an amendment that might be found agreeable to both the blocker and the proposer so that as a community we can move forward toward consensus.
What we cannot do – what we must not do – is question the block itself.
And this brings me to my first block.
I’ve regularly been attending General Assemblies since October 17th. When not on a Facilitation team, I have rarely spoken to the Assembly. I tend to think that if I give it enough time, someone else will say what I’m thinking. Often I’m right, sometimes not.
This is what we call, “Step Up, Step Back.” If those of us with male, white-skin privilege step back, opening up the space for those who have traditionally not been encouraged to take it, someone will have the opportunity to step up and say pretty much exactly what we would have said.
There have been proposals I haven’t agreed with, or don’t particularly like, so I down-twinkle them in the temperature check. If I really don’t like it, and it moves to modified consensus, I’ll vote no.
There was a proposal a few days ago requesting the GA to ask two members of the Housing Working Group step down from leadership and coordination roles. I have serious concerns with recent decisions and actions of the individuals in question and supported the concept of this request, but the individuals were not present during this proposal or the discussion surrounding it. I think it’s extremely problematic to essentially put people on trial in absentia.
I stood aside. I had serious concerns with the proposal, but defaulted to the community to make the ultimate decision.
… the proposal …
A proposal that has been bounced around and discussed amongst individuals for a while now, possibly in part instigated by people’s reading of CT Butler’s “On Conflict & Consensus,” is that the community should be able to evaluate the validity of a block and decide if it meets certain criteria. For the record, I have never read CT Butler. I’ve heard him speak some, but have not read his book. Also for the record, I don’t really care what he has to say on this topic. OWS is like nothing anyone has ever seen before, and previously held notions or ideas have to adapt to OWS, not the other way around.
The blocking proposal has gone through various forms, and has come before the GA at least twice. I happened to be on the Facilitation Team both times and therefore couldn’t participate in the conversation. This past Sunday, it came up again, and I was finally able to add my voice to the conversation.
In its current form, the proposal wanted to empower the community to call a point of process on a block if any member of the General Assembly felt that the block was not meeting the criteria of an ethical, moral, or safety concern. The Facilitator would then take a straw poll to see if the community considered the block to meet those criteria. If 75% of the Assembly were in agreement that the block is valid, then it would stand. If not, it would be collectively removed.
… concerns …
I have many concerns with this proposal and the direct and implied effects it would have on the movement as a whole and the individuals that make it up.
I expressed my concerns during that point of the process and being that the proposer or the subsequent friendly amendments did not alleviate them, I chose to block the proposal. I tried to articulate my concerns as best I could, both during that stack and again when I explained my block.
I’ve thought about it extensively in the days since and had conversations with people who were not in attendance, in preparation for when this proposal eventually comes up for consideration at a future General Assembly.
… blocked …
I blocked this proposal because it so antithetical to everything this movement stands for, in my eyes.
Occupy Wall Street, as a movement, is about addressing root causes. We seek to create social and economic justice.
This is not a charity and this is not about bandaging symptoms. If we can address symptoms, and alleviate suffering along the way – as a byproduct of our work – that is great, but our focus has to be deeper – our path must be laid out and must be long-term.
Taking a temperature check on the validity of blocks is not a means to build more meaningful consensus.
This proposal is designed to deal with individuals who make our process more difficult than some feel it needs to be. It is in effect putting a bandage on people’s discomfort and frustration. It is not dealing with, acknowledging, or seeking to remedy the root causes that might result in someone feeling the need to obstruct our process in the only definitive and powerful way we have – the block.
Consensus is about discussion, debate, dissent, concessions, questioning, all with the intent of resolving conflict.
This proposal is a cop-out.
This proposal adds process in place of building community. We need to put in the time and hard work to get to know each other, as people, in order to build this community. It will, and should be, hard, slow work.
But, it will be worth it.
… prefigurative …
As a movement, we must be prefigurative. It is our obligation to embody the ideals and values of the world we seek to create. The ends do not justify the means. We cannot build a new world on the groundwork of an ugly movement.
We can only hope to drown out the negative voices with the even louder voices of positivity. Attempting to silence the voices we find disagreeable is re-creating the systems of oppression we are trying to topple.
Because this is a movement of incredibly diverse people with different backgrounds, upbringings and experiences, we need to acknowledge that different people have different communication styles and unconventional articulation abilities, or prior access to education. But that doesn’t mean their input is less valid.
I think we’ve seen quite often that – while I love this community passionately – it’s not always a safe space. I would like to have faith that in some cases, when someone blocks, they do have a moral or ethical concern, but perhaps they don’t feel safe expressing those concerns, for fear of being a dissenting voice, or facing hostility from the other members of the Assembly.
At some point, we need to trust that people come here to act in good faith.
Obviously not everyone does, and I’m not talking about provocateurs or infiltrators, but people who traditionally haven’t been given the space to have their voice heard and perhaps are acting out now that that space has been provided.
But that doesn’t seem like a good reason to me to add in additional punitive process.
In the absence of community agreement and shared values, which I am conflicted about documenting this early in the life of this movement –this occupation – this proposal feels exclusionary to me.
I’m not quite sure we’re ready to say definitively what our community values are, or our shared ideals, or goals. The Safer Spaces Community Agreement for Spokes Council is a good start for our code of conduct, but I don’t think that’s exactly the same as defining what our values are.
Occupy Wall Street has only been around for four months and our scope is huge. There has to be room for dissent and disagreement and discussion within our movement. We need to be inclusive, not codify punitive measures of exclusion.
There are individuals in this movement who have been labeled disruptors or agitators. People who recently have taken the position of blocking just about any proposal asking for funds that do not address the basic needs of the homeless Occupier population – food, housing, and Metrocards, for example. There is an argument that can be made that these blocks are made along ethical lines – that this occupation has people dependent on it, and we have an obligation to care for them; with funds depleting we must focus on their needs.
You don’t have to agree with this line of thinking, but agreement is not the issue.
… misdirection …
This proposal is clearly a way to target individuals and not the issues at hand. Already we see adverse reactions to certain individuals, regardless of the content. Either their presentations, or they themselves, are enough to make people tune out before they even begin speaking.
Taking a temperature check to evaluate a block feels punitive, and I’m not sure we have a right as community to address the concerns of specific individuals as it pertains to a block.
We should not debate the validity of anyone’s individual concerns. Rather, we can decide communally, having heard the blockers’ concerns and the stand asides’ concerns, that we still want this proposal to move forward. We can do that. We have a process for it – modified consensus.
But what we should not have is a system in place to validate or nullify someone’s moral, ethical, or safety concerns, however effectively they are communicated.
I’d rather have modified consensus at the expense of consensus than consensus at the expense of an individual.
… unfriendly …
A friendly amendment was suggested – and accepted by the proposer – to put in place a one-week trial period to see how this whole process would play out. When I restated my concerns to explain my block the proposer reminded me of the amendment to see if I would be willing to delay my block a week. To allow this trial period to happen so as a community we can evaluate it based on practice.
My response was, “I do not feel comfortable putting a trial period on what I feel is immoral.” I stand by that.
This proposal is ugly. I don’t blame the people who wrote it or the people who support it. I understand why they want this failsafe in place. It would be convenient. It would make things easy. But the more embedded I get with OWS, the more I learn about the history of radical and revolutionary movements and organizations, the more I truly believe this should not be easy.
If it were easy, it would have been done already.
If it were easy, we’d be living in a more just world.
If it were easy we would have toppled the pillars of oppression that uphold the empire.
We have to be willing to put in the hard work – to live better now – to create a better world as we go.
I’m willing to put in the work. I’m willing to struggle. I’m willing to be frustrated and angry and exhausted.
I’m willing because I am looking forward to the eventual victories of our collective struggle.
This – this very difficult struggle – is why I occupy.
– Brett Goldberg (@PoweredByCats on Twitter)]]>